Comparative Analysis of Surrealist Components in the Novels of Blind Owl and Bloody Cow

Authors

1 PhD student of Persian language and literature, Mazandaran University, Mazandaran, Iran

2 Assistant Professor of Persian Language and Literature, Mazandaran University, Mazandaran, Iran

Abstract

      The main goal of art and even life has always been to increase the definition of reality to include everything "wonderful". Surrealism aims to define reality in a different way, so that by developing the definitions, things that others call unreal, can be called reality. Andre Breton and Louis Aragon, inspired by Freud's researches, based their new school on the activity of understanding the unconscious mind, which is the source of imagination. The school of surrealism, which was based on the Parisian movement, was formed in Iran under the guidance of Sadegh Hedayat. In the novel of Blind Owl and the novel of Bloody Cow by Modares Sadeghi, there are prominent components of this school such as: first person point of view, objective coincidence, individualism and escape from society, surrealist objects, love and sexual instinct, the world of illusion and dream, uncertain time and place. , imagination, existentialist themes, ambiguity, adaptation of Freud's psychoanalytic theory, myth and symbol, automatic writing, contrast and contradiction, and humor were used. The following writing has been done with a descriptive-analytical method and it has been concluded that common surrealist components are present in both works; but the diversity of the frequency of the common components is more in Blind Owl. With the explanation that the world of the narrator of Blind Owl is wide and in both, there is a surrealist component in various forms in the text.

Keywords


Al Ahmad, Mostafa. (1377) Surrealism, the concept of artistic aesthetics.
        Tehran: Neshaneh Publications.
Ashraf Semnani, Behrouz. (2018) The dream of inversion: a review of surrealism in literature and art. Tehran: Young Andisheh Center Publications.
Baraheni, Reza. (1344) Gold in copper, in poetry and poem, Tehran: Chehar Publishing House.
Burton, Andre. (1381) History of Surrealism (1952-1913) Interview with Andre Breton. Translated by Abdollah Kosari. Tehran: Ney publication.
Bigsby, C. V. (1375) Dada and Surrealism. Translated by Hassan Afshar.
        Tehran: Nahr-e-Karzan.
Payandeh, Hossein. (2018) Opening the novel: Iranian novel in the light of theory and literary criticism. Tehran: Morvarid.
Perham, Sirus. (1353) Realism and anti-realism in literature. Tehran: Nile Publications.
Paul Sartre, Jean. (1361) Existentialism and Human Originality, translated by Mostafa Rahimi, 8th edition. Tehran: Morvarid Publications.
Taslimi, Ali. "A" (1399) The Blind Owl in the bright shadow of the century (literary criticism 2). Tehran: Mah and Khorshid Publications.
Taslimi, Ali. "B" (2016) Applied critical research in literary schools. Tehran: Ame Publishing.
Taslimi, Ali. "J" (2008) propositions in contemporary Iranian literature (story). Tehran: Ame Publishing.
Servat, Mansour. (1385) Familiarity with literary schools. Tehran: Sokhan.
Jafari, Masoud. (1386) The course of romanticism in Iran, from constitutionalism to Nima. Tehran: Nahr-e-Karzan.
Hosseini, Maryam. (2018) Literary schools of the world. Tehran: Fatemi Publishing House.
Rahbari, Mehdi. (2016) Dead end (a description of Sadegh Hedayat's life, works and death). Tehran: Kavir.
Seyed Hosseini, Reza. (1386) Literary schools. Tehran: Negah Publishing House.
Shamisa, Sirus. (2018) Literary schools. Tehran: Ghatreh press.
Shovalieh, Jean; Alan Gerberan. (1382) The culture of symbols: myths, dreams, customs, etc., 4 volumes. Translated and researched by Sudabah Fazaeli, Jeihun.
Fotuhi, Mahmoud. (2015) the rhetoric of Imahe. Tehran: Sokhan Publications.
Qutbi, Mohammad Youssef. (1351) Ii is Blind Owl, Commentary on Hedayat's Blind Owl. Tehran: Zovar Publications.
Keyiani, Hale; Pirouz, Gholamreza. (1400) Critical rethinking of the flow of contemporary Iranian literature: Criticism and analysis of the application of literary schools. Tehran: Nashr Now.
Lowy, Michel. (2016) The Morning Star: Surrealism, Marxism, Anarchism, Situationism. Translated by Reza Eskandari. Tehran: Kherad Sorekh.
Modares Sadeghi, Jafar. (1376) Bloody Cow .Tehran: Nahr Markaz.
Nouri-Kotnai, Nezam-alddin. (2019) Schools, styles and literary and artistic movements of the world until the end of the 20th century. Tehran: Zohreh Publishing House.
Hedayat, Sadegh. (1383) Blind Owl. Isfahan: Sadegh Hedayat Publications.
Yoshij, Nima. (1375) The complete collection of poems by Nima Yoshij. Tehran: Negah Publications.
Zaher Haghiqi, Ali; Mohammadi, Ibrahim; Nowrozi, Zeyinab. (1391) "Surrealism in Persian contemporary fiction based on the works of Hedayat and Golshiri", Master's thesis, Birjand University.
Alizadeh Lovshabi, Zeynab; Fuladi, Mohammad; Fuladi, Alireza. (1390) "Dream in a contemporary Persian novel based on the novels of Shahzadeh  Ehtjab, Bloody Cow and Seluk", Master's Thesis, University of Qom.
Darvishi, Fatemeh ; Mobasheri, Mahboobeh. (2016) "Criticism of the archetype of Bloody Cow novel", the Society for the Promotion of Persian Language and Literature. Gilan University, pp. 34-55.
Royaei, Talayeh. (1389) "Boutique of images and objects in surrealist discourse". Contemporary World Literature Research, No. 58, pp. 103-122.
Zamanian, Ali. (1385) "Nihilism: from denial to reality". Strategic Quarterly, No. 40, pp. 87-114.
Yazd Khasti, Hamed; Movlavi, Fouad. (2013) "A Freudian reading of Bloody Cow's novel". Literary Criticism Quarterly, No. 18, pp. 153-181.