Examining the Element of Movement in Sheikh Bahaei’s Cat and Mouse (Based on Propp’s Morphology)

Document Type : Original Article

Authors

1 Associate Professor, Department of Persian Language and Literature, Faculty of Literature and Humanities, Razi University, Kermanshah, Iran

2 Ph.D. student, Department of Persian Language and Literature, Faculty of Literature and Humanities, Razi University, Kermanshah, Iran

Abstract

The morphology of Russian structuralist theorist, Vladimir Propp, has for decades been a template for structural and morphological analyses. Propp’s model breaks down the structure of folktales into thirty-one functions and seven ‘spheres of action’. Each tale’s components are devised in accordance with each character’s function and their sphere of action. The present article investigates the element of movement in Sheikh Bahai’s frame narrative Cat and Mouse. Based on library research, this study adopts a descriptive hermeneutic data analysis approach. After scrutinizing a selection of Cat and Mouse stories and the structural data and diagrams on the element of movement in the tales, the findings demonstrate that these tales have one to seven movements and their frequencies are roughly fifty, with two-movement and one-movement tales having the highest frequencies respectively; the reason for this is that these tales are frame narratives and this fact leads to the formation of a multiplicity and diversity of movements.

Keywords

Main Subjects


A Study of Narrative Movements in the Stories of Sheikh Baha'i's Mouse and Cat (Based on Propp's Morphological Theory
Afandi Al-Isbahani, M.A. (1401), Riyaz Al-Ulama and Hiyaz Al-Fozala, Edited by: Seyyed Ahmad Al-Hussaini [Al-Eshkawari], Qom: Library of Grand Ayatollah MarashiNajafi.
Afandi Al-Isbahani, Mirza Abdullah (1401), Riyadh Al-Ulama and Hayad Al-Fadla, research: Sayyid Ahmad Al-Husseini [Al-Ashkuri], Qom: Maktab Ayatollah Al-Uzmi Al-Marashi Al-Najafi.
Afandi Al-Isfahani, Mirza Abdullah (1410), Commentary on Amal al-Amal, research: Sayyid Ahmad Al-Husseini, Maktab Ayatollah Al-Marashiyya Najafi. Al-Ardabili, Muhammad Ali (1403), Jama 'al-Rawa, Maktab al-Azzal al-Azmi al-Marashi al-Najafi.
Akhlaghi, A. (1998), Structural Analysis of Attar Al-Tair Logic, Isfahan: Tomorrow - The Role of the Sun.
Akhlaghi, Akbar (1998), Structural Analysis of Attar's Logic of the Bird, Isfahan: Farda.
Al-Amin, M. (1403), Notables of the Shiites, Edited and Graduated by: Hassan Al-Amin, Beirut: Dar Al-Tarof for Publications.
Al-Amin, Mohsen (1403), Shiite notables, investigative and directed by: Hassan Al-Amin, Beirut: Dar Al-Ta’rif for Press
Al-Aqili, M. (1418), Zoafa Al-Aqili, investigated by: Dr. Abdel-Moati Amin Kalaji, Beirut: Dar Al-Kutub Al-Ilmia.
Al-Aqili, Muhammad (1418), Weaknesses of Al-Aqili, research: Dr. Abd al-Mu'ta Amin Qalaji, Beirut: Dar Al-Kitab Al-Alamiya.
Al-Ardabili, M.A. (1403), Collector of Narrators, Library of Grand Ayatollah MarashiNajafi.
Al-Barqi, A. (1342), Al-Rijal, Tehran: Daneshgah, Tehran.
Al-Barqi, Ahmad (1342), Men, Tehran: University of Tehran.
Al-Boroujerdi, Al-Sayyid Ali (1410), Taraif al-Maqal, research: Al-Sayyid Mahdi Al-Raja'i, Qom: Library of the Grand Ayatollah Marashi Al-Najafi.
Al-Boroujerdi, S.A. (1410), Taraeif al-maghl, Investigation: Sayyid Mahdi Al-Raja’i, Qom: , Library of Grand Ayatollah MarashiNajafi.
Al-Bukhari, I. (-), ), Al-Tarikh Al-Kabir, Diyarbakir: The Islamic Library.
Al-Bukhari, Ismail (1406), Al-Tarikh Al-Saghir, investigation: Mahmoud Ibrahim Zayed, Beirut: Dar Al-Maarifa.
Al-Bukhari, Ismail (1406), Small History, research: Mahmoud Ibrahim Zayed, Beirut: Dar Al-Ma'rifah.
Al-Bukhari, Ismail (Bita), Al-Tarikh Al-Kabir, Diyar Bakr: Islamic Library.
Al-Hurr Al-Amili, M. (-), Amal Al-Aamel, Investigation: Al-Sayed Ahmad Al-Husseini, Baghdad: Al-Andalus Library.
Al-Jarjani, Abdullah Ibn Uday (1409), Al-Kamil, research: Yahya Mukhtar Ghazawi, Beirut: Dar Al-Fikr for printing, publishing and distribution.
Al-Jawahiri, M. (1424), Al-Mufid from the Dictionary of Rijal Al-Hadith, Qom: Al-Mahalati Library.
Al-Jawahiri, Muhammad (1424) - Al-Hurr Al-Amili, Muhammad (Pe‌ta), Amal Al-Amal, Investigation: Al-Sayed Ahmad Al-Husseini, Baghdad: Al-Andalus Library.
Al-Jorjani, A. (1409), Al-Kamil, investigation: Yahya Mukhtar Ghazzawi, Beirut: Dar Al-Fikr for printing, publishing and distribution.
Al-Kalbasi, A.M. (1422), Al-Rasa`il Al-Rejaliyah, edited by Muhammad Husayn Al-Derayati, Qom: Dar Al-Hadith.
Al-Kalbasi, Abu al-Ma'ali Muhammad (1422), Al-Rasa'il al-Rijaliyyah, research by Muhammad Hussein al-Daraiti, Qom: Dar al-Hadith.
Al-Kashi, M. (1404), Choosing to Know the Men (Rijal Al-Kashi), Investigated by Sayyid Mahdi Al-Raja’i, Correction by Muhammad BaqirMirdamad Al-Istarabadi, Qom: Aal Al-Bayt Institution for the revival of heritage.
Al-Kashi, Muhammad ibn Umar (1404), The Authority of Knowing the Men (Men of Kashi), research by Sayyid Mahdi Al-Raja'i, edited by Muhammad Baqir Mirdamad Al-Astarabadi, Qom: Al-Bayt Foundation (peace be upon them) revival of heritage.
Al-Khoei, A. (1413), Dictionary of Men of Hadith, -, -.
Al-Khoei, Abu al-Qasim (1413), Dictionary of Hadith, Bija, Bina.
Al-Sadr, Al-Sayyid Hassan (1406), Completion of Amal al-Amal, research: Al-Sayyid Ahmad Al-Husseini, Qom: Ayatollah Al-Marashi Library.
Al-Sadr, S.H (1406), the complement of Amal Al-Amel, achieved by: Al-Sayyid Ahmad Al-Husseini, Qom: Ayatollah Al-Marashi Library.
Al-Tafrashi, S.M. (1418), Naqd al-Rijal, Aal al-Bayt Foundation for the Revival of Heritage, Qom: Aal al-Bayt  Foundation for the Revival of Heritage.
Al-Tafreshi, Sayyid Mustafa (1418), Criticism of the Men, Foundation for the Revival of Heritage, Qom: Foundation for the Revival of Heritage
Al-Zarkali, Khair Al-Din (1980), Al-Alam, Beirut: Dar Al-Alam for Millions.
Al-Zerekli, Kh. (1980), Al-Alam, Beirut: House of Science for Malayin.
Ashrafi, B. and Taki, G. and Behnamfar, M. (2015), "Practices in Quranic stories" Literary-Quranic research, third year, fourth issue, pp. 26-55.
Ashrafi, Batool and Taki, Giti and Behnamfar, Mohammad (2015), "Practices in Quranic stories" Literary-Quranic research, third year, fourth issue, pp. 26-55.
Awliyaei Nia, H. (1388), “Investigating the story structure of Advice from people of knowledge and intelligence in the language of cats and mice”, History of Literature, No. 3/63, pp. 39-61.
Copa, Fatemeh and Rafiei Sakhaei, Nooshin (2010). "The Morphology of Three Stories from Garshasbnameh Based on Prop Theory", Mystical and Mythological-Cognitive Literature, Sixth Year, No. 19, pp. 139-163.
Cupa, F. and RafieiSakhaei, N. (2010)."The Morphology of Three Stories from Garshasbnameh Based on Prop Theory", Mystical and Mythological Literature, Volume 6, No. 19, pp. 139-163.
Dogra, S. (2017). "The Thirty-One Functions in Vladimir Propp’s Morphology of the Folktale: An Outline and Recent Trends in the Applicability of the Proppian Taxonomic Model" Rupkatha Journal on Interdisciplinary Studies in Humanities. v9n2.41.
Dundes, A. (1997). "Binary Opposition in Myth: The Propp/Levi-Strauss Debate in Retrospect," Western Folklore, 56.1.
Haghshenas, A.M. and Khadish, P. (2008) "New Findings in the Morphology of Magical Myths", Journal of the Faculty of Literature and Humanities, University of Tehran, Volume 59, No. 186, pp. 27-39.
Haghshenas, Ali Mohammad and Khadish, Pegah (2008) "New Findings in the Morphology of Magical Myths", Journal of the Faculty of Literature and Humanities, University of Tehran, Volume 59, Number 186, pp. 27-39.
Hassanzadeh Mir Ali, A. and GhanbariAbdolmaleki, R. (2012), "Morphological analysis of the narration of the myths of the inscription", Research in Comparative Language and Literature, Volume 3, No.r 3, Sequence 11, pp. 81-100.
Hassanzadeh Mir Ali, A. and GhanbariAbdolmaleki, R. (2013), "Morphological analysis of the story of the city of Sangestan", Literary Criticism and Stylistics Research, No. 1, 13, pp. 67-91.
Hassanzadeh Mir Ali, Abdullah and Ghanbari Abdolmaleki, Reza (2012), "Morphological analysis of the narrative of the inscription myths", Research in Comparative Language and Literature, Volume 3, Number 3, Sequence 11, pp. 81-100.
Hassanzadeh Mir Ali, Abdullah and Ghanbari Abdolmaleki, Reza (2013), "Morphological analysis of the story of the city of Sangestan", Literary Criticism and Stylistics Research, No. 1, 13, pp. 67-91.
Houshangi, F. and Malmir, M.I. (2009), "Analysis of Narrative Elements of the Story of Sheikh Baha'i Mouse and Cat", Journal of Fiction Literature, Eighth Year, No. 1, pp. 113-137.
Houshangi, Fatemeh and Malmir, Mohammad Ibrahim (1398), "Analysis of Narrative Elements in the Story of Sheikh Baha'i Mouse and Cat", Journal of Fiction, Volume 8, Number 1, pp. 113-137. References.
Ibn Daud Al-Hali (1392), Rijal Ibn Daud, research: Sayyid Muhammad Sadegh Al-Bahr Al-Ulum, Najaf Al-Ashraf: Al-Haydari Press.
Ibn Dawood Al-Helli (2013), Rijal Ibn Dawood, research: Sayyid Muhammad Sadegh Al-Bahr Al-Ulum, Najaf Al-Ashraf: Al-Haydari Press.
Ishani, T. (1389), “The morphology of the story of good and evil”, Persian clerks and literature, Shamara 3, pp. 29-41.
Ishani, Tahereh (2010), "Morphology of the story of good and evil", Specialized Quarterly of Persian Language and Literature, No. 3, pp. 29-41.
Jalali-Pour, B. (1379), "The morphology of the story of Jung Mazandaran", Honar Publication, NO 45, pp. 32-53.
Jalali-Pour, B. (1391), Morphology of mythological and heroic stories of Ferdowsi Shahnameh, Tehran: afraz.
Jalalipour, Bahram (1379), "Morphology of the story of the Mazandaran war", Art Magazine, No. 45, pp. 32-53.
Jalalipour, Bahram (2012), Morphology of Mythological and Heroic Stories of Ferdowsi Shahnameh, Tehran: Nashrafaraz.
Jokar, M. (1390) “The capacity of humor and socio-ethical criticism in Sheikh Baha'i Persian works”, Persian language and literature research, No. 21, pp. 141-161.
Jokar, Manouchehr (2011) "The capacity of humor and socio-moral criticism in the Persian works of Sheikh Baha'i", Persian Language and Literature Research, No. 21, pp. 141-161.
Kahala, Omar (Bita), Dictionary of Authors, Beirut: Maktab al-Muthanna and Dar al-Hayya al-Tarath al-Arabi.
Kahhala, O. (Bita), Dictionary of Authors, Beirut: Muthanna Library and House for the Revival of Arab Heritage.
Khadish, P. (2008), The Morphology of Magical Myths, Tehran: Scientific and Cultural Publishing Company.
Khadish, Pegah (2008), Morphology of Magical Legends, Tehran: Scientific and Cultural Publishing Company.
Khaefi, A. and FeiziGanjin, J. (2007), "Analysis of the story of SamakAyar based on the theory of Vladimir Propp" Literary Research, Volume 5, No. 18.
Khaefi, Abbas and Feizi Ganjin, Jafar (2007), "Analysis of the story of Samak Ayar based on the theory of Vladimir Prop" Literary Research, Volume 5, Number 18.
Khorasani, M. (2004), "The Morphology of One Thousand and One Nights", Literary Research, No. 6, pp. 45-66.
Khorasani, M. (2008), An Introduction to the Morphology of One Thousand and One Nights, Isfahan: Publication of Theoretical Research.
Khorasani, Mahboubeh (1383), "Morphology of One Thousand and One Nights", Literary Research, No. 6, pp. 45-66.
Khorasani, Mahboubeh (2008), An Introduction to the Morphology of One Thousand and One Nights, Isfahan: Publication of Theoretical Research.
Lévi- Straus, C. (1976). Structure and rorm, Reflection on a work by vladimimrpropp. In structural Anthropology, Vol . 2, New york Basic Books.
Lévi- Straus, C. (1995). "The structural Stndy of Myth, in structural Anthropology". The Journal of American Folklore, Vol. 68, No. 270, Myth: A Symposium (Oct. - Dec., 1955), pp. 428-444 (17 pages). Published By: American Folklore Society.
Lévi-Strauss, C. (1985) La poetièrejalouse, Paris, 1985 (The Jealous Potter, Chicago, 1988).
Lévi-Strauss, C.(1958). "The structural study of myth", Structural Anthropology, 206-31; the term mytheme first appears in Lévi-Strauss' French version of the work.
Mashayekhi, H. and Mirsaydi, S.H. (2016), "Review of Najib Mahfouz's novel" The Day of the Assassination of Zaim "based on Propp's morphological theory, Lsan e-Mobin, seventh year, new volume, No. 25, pp. 137-159.
Mashayekhi, Hamidreza and Mirsaydi, Seyedeh Haniyeh (2016), "Review of Najib Mahfouz's novel" The Day of the Assassination of Zaim "based on Propp's Morphological theory, Language Mobin, seventh year, new volume, number 25, pp. 137-159.
Oliainia, Helen (2009), "Study of the narrative structure of the advice and advice of people of knowledge and intelligence in the language of cats and mice", History of Literature, No. 3/63, pp. 39-61.
Propp, Vladimir (1368), Morphology of Fairy Tales, translated by Fereydoun Badrahai, Tehran: Toos.
Propp,V. (1368),. Morfology of the tale, translated by FereydunBadra-ay, Tehran: Tus.
Propp,V.(1928). Morfology of the tale, Leningrad. Translation 1968, The American Folklore Society and Indiana University.
Qafaleh Bashi, Seyyed Ismail and Behrooz, Seyyed Ziba (2007), "Morphological Critique of the Stories of the Discovery of the Unseen and the Remembrance of the Saints", Quarterly Journal of Literary Research, Volume 5, Issue 18, Winter. Pp. 117-140.
QaflehBashi, S.I. and Behrooz, SeyyedZiba (2007), "Morphological Critique of the Stories of Kashf al-Mahjoob and the Tazkerat al-Awliya", Quarterly Journal of Literary Research, Volume 5, Issue 18, Winter.Pp. 117-140.
Ricoeur, P. (2005), novel and anecdote, the configuration of time in fiction.Translated by MahshidNonhali, Tehran: Gam No
Ricoeur, Paul (2005), Novel and Anecdote, Configuration of Time in Fictional Anecdote. Translated by Mahshidnunhali, Tehran: Gam No.
Rouhani, M. and Esfandiar, S. (2010), "Morphology of the story of the castle of Zat al-Sodur in Masnavi", Journal of the Faculty of Literature and Humanities, University of Tabriz, Volume 53, No. 220, pp. 67-83.
Rouhani, Massoud and Esfandiar, Sabikeh (2010), "Morphology of the story of the castle of Zat al-Sadr in Masnavi", Journal of the Faculty of Literature and Humanities, University of Tabriz, Volume 53, Number 220, pp. 67-83.
Scholes, R. (2004), An Introduction to Structuralism in Literature, translated by Farzaneh Taheri, Tehran: Agah.
Scholes, Robert (2004), An Introduction to Structuralism in Literature, translated by Farzaneh Taheri, Tehran: Agah.
Sheikh Baha'i, M. (1973), General Persian Poems and Works of Sheikh Baha'i, Tehran: Mahmoudi.
Sheikh Baha'i, Mohammad Ibn Hussein (1352), All Persian Poems and Works, Tehran: Mahmoudi. - Talebi, Masoumeh (2012), "Analysis of Bahman's anti-epic selfishness in Bahmannameh and its comparison with the selfishness of epic model heroes", Old Persian Literature, Fourth Year, No. 2, pp. 109-130.
Talebi, M. (2012), "Analysis of Bahman's anti-epic selfishness in Bahmannameh and its comparison with the selfishness of epic model heroes", Old Persian Literature, Fourth Year, No.2, pp.109-130.
The Role of the Sun.
Zohrehvand, S. and Masoudi, M. and Rahimi, M. (2014), "Morphology of the story of Leyli and Majnoon Jami", Journal of Lyrical Literature, Sistan and Baluchestan University, Volume 12, No. 23, pp. 169-190.
Zohrehvand, Saeed and Masoudi, Marzieh and Rahimi, Mansour (2014), "Morphology of the story of Lily and Majnoon Jami", Journal of Lyrical Literature, Sistan and Baluchestan University, Volume 12, Number 23, pp. 169-190.
Zolfaghari, H. (1389), "Morphology of the romantic myth of GolBakavoli", Literary Techniques, No. 1, Consecutive Issue 2, pp. 49-69.
Zolfaghari, H. (2012), "Mice and c
Zolfaghari, Hassan (1389), "Morphology of the romantic myth of Gol Bakavoli", Literary Techniques, No. 1, Consecutive Issue 2, pp. 49-69.
Zolfaghari, Hassan (2012), "Mice and cats (records and examples of mice and cats in Persian literature), Shiraz University Children's Literature Studies, Volume 3, Number 1, 5, pp. 47-70.